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Campobasso Gesualdo Foggia Montefusco Morcone Pietrelcina San Giovanni Rotondo San Marco La Catola Sant' Elia Serracapriola Venafro

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  La Chiesa di Padre Pio

 
Yesterday Today Tomorrow

Padre Pio had been staying at the Monastery of Sant'Anna in Foggia for some months. It was the height of summer: harvest was over, the fields in the plain had lost the golden shimmer of their crops; now razed to nothing by the threshers, the land was laid bare and the eye had to stretch as far as the horizon in the vain search for a patch of green. The weather was stifling hot all day long and the evenings brought no breeze, however slight, to give relief. It was 1916. Padre Pio, whose health was already bad, was suffering from this heat. The Provincial Father invited him to spend a few days at San Giovanni Rotondo, thinking he would benefit from the altitude and the cool northern breeze. And so Padre Pio went up Mount Gargano for the first time on 28 July 1916. The monastery was situated in a lonely area approximately 1,500 m from the town and stood at the end of a country road winding across a barren landscape which further heightened the impression of utter isolation. Not a voice was to be heard. The silence that reigned in this place was only broken by the whistling of winds blowing down the slopes from the mountain top or by the sound of a bell dangling from the neck of some goat grazing on one of the rare patches of grass found on the valley's rocky soil. Yet, as the cool climate did Padre Pio good, and his health quickly improved, San Giovanni Rotondo became the Padre's fixed abode. Far from the noise of human vanity, in a lost corner of the world recalling the Saviour's native Bethlehem, Padre Pio would pray and meditate, preparing to climb his own Calvary out of sheer love of Christ and for the sake of the souls of his fellow-beings.

But what was it that caused him to immolate himself? Was it a subconscious desire to physically hurt himself, as some scholars have suggested? Padre Pio himself tried to explain to himself his deeply-felt desire to imitate Christ. In a letter to Padre Benedetto on 20 November 1921, he wrote: "First of all I have to admit with shame that I am unable to put into words or otherwise express the ever-seething turmoil that Jesus himself has put in this small heart of mine and that is burning in me like a volcano. God is always fixed in my mind and engraved in my heart." (Ep. I° pag. 1247). To love God means to accept His will, as Jesus did in the Garden of Gethsemane. To love one's neighbour means to place oneself at God's feet in expiation of the guilt of humankind. Padre Pio was possessed by a divine fire he felt burning in his soul. Forgetful of his Self, he became a reflection of Christ, a scapegoat ready to carry the cross all through his lifetime, and not just for a brief spell on his own road to Calvary. "He who does not take up his cross and follow me is not worthy of me; he who tries to save his life will lose it; he who has lost his life for me shall find it again." (Mt. 1038).

And Padre Pio did follow his Master along the road to Calvary, the only path - so he felt - that would lead to eternal life. He wrote to one of his daughters in faith: "Remember and engrave this well in your mind: Calvary is the mount of saints. But remember that once you have climbed Calvary, planted the cross, and expired your last breath on it, you shall immediately ascend another mount named Tabor, the Heavenly Jerusalem." (P. Pio Epist. 111° pag. 250).
The stigmata, a visible sign of the charismatic grace that God had bestowed on him as a token of the soul's supreme bliss: salvation from eternal death, were first impressed on Padre Pio's body on 20 September 1018, two years following his arrival at the monastery of San Giovanni Rotondo. This extraordinary mystical event is dealt with elsewhere.
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  Padre Pio's Spirituality
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"Let us always trust in God, and may our lively faith and the comfort of Christian hope assist us in this. We must pray continually, moreover, that peace may soon smile on the nations. We should turn our thoughts to heaven, our true homeland, of which our earthly country is but a dim image, and make every effort with the divine assistance to preserve at all times, amidst happy or sad events, the cheerful calm that becomes the true followers of the fair Nazarene"
(Epist. I, p. 596)




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